
Monday Nov 24, 2025
45 Degree Shifts: From Addition to Multiplication in Disciple Making
Join us for the 2026 National Disciple Making Forum: https://discipleship.org/2026-national-disciple-making-forum/
Stay Informed - Get our newsletter: http://eepurl.com/hPViAr
Transforming Churches: 45-Degree Shifts from Addition to Multiplication - Disciple Maker's Podcast
Join Josh Howard in this solo episode of the Disciple Maker's Podcast as he discusses the essential '45-degree shifts' churches need to make to transition from addition to multiplication in discipleship. Josh outlines four key shifts: moving from knowledge-based to obedience-based discipleship, transforming churches from teaching centers to training centers, focusing on God's kingdom over personal church growth, and shifting from employing to deploying people. Drawing from his 16+ years of experience on the mission field in India, Josh offers practical insights for creating a disciple-making culture within churches. Reach out to Josh for further engagement and support in making these pivotal changes. Email: josh@discipleship.org.
00:00 Introduction and Overview
00:24 Understanding the 45 Degree Shift
03:05 Shift 1: Knowledge to Obedience
05:23 Shift 2: Teaching Center to Training Center
09:08 Shift 3: My Kingdom to God's Kingdom
13:19 Shift 4: Employing to Deploying
19:32 Conclusion and Call to Action
8 days ago
Josh, I agree with you on the shifts that are needed but you are WAY off-base in what you said about synagogues. The 1st century synagogue was NOT a place where a professional clergyman gave a sermon once a week. It was an assembly of a community not a place. If there was a fixed place where the assembly met, it was first and foremost a house of prayer, daily prayers, three times per day prayer services. Secondarily it was a study hall where learned men expounded the scriptures. These men were respected by the honorific ”Rav” or ”Rabbi” meaning ”my Rav” but that only much later became a clerical title. It’s important to understand that the point of that exposition was to guide Halakha, meaning ”the way to go,” in otherwords, how to live out one’s faith. This was not legalism as modern evangelicals might assume but a mater of obedience based devotion God and the covenant He gave to Israel. Because of this focus on obedience to the covenant, a distant third function of the house was as a court where a panel of elders of the community heard cases and made rulings to keep order rather that just letting each one do what is right in their own eyes. It sounds like our church need to become MORE like synagogues, not less. Now, Paul did have conflicts with the leadership of some of the synagogues into which he brought his message of gentile inclusion. They just couldn’t see that God wanted to open the doors of the synagogue to outsiders from the Nations. In that, we must likewise be careful not to exclude those whom God calls. In particular I have in mind the way that the old supersessionist tropes like you used tend to paint Jews as the ”other” that must not be allowed in unless they forsake the old ways of obedience to God’s covenant and adopt the new ways of Christianity which we’ve redefined as a gentile religion.